The Question Of Affinity, viz. Craziness/Smelliness

Why I talk about intersectional affinity sometimes when I talk about urbanism, from a friend. The last paragraph is golden, and addresses something I regularly have problems with, to be frank:

The question of ‘identity politics’ – whether there is any politics without ‘identity’ or whether the description ‘identity politics’ even marks out anything coherent – is much more interesting and complex. I find virtually all blanket denunciations of ‘identity politics’ to be, well, dunderheaded. They’re invariably from people who know a fair bit of Marxism but have read virtually nothing else in the history of political philosophy, so they’re arguing some kind of straw man. Yet there’s also something about the critique which gets at something real that I’m finding it hard to articulate….

‘What! You want me to ignore class, which is produced by material relations of production, and organize ourselves around class-posterior forms of subjectivity like sexuality and race! That just divides!’ Yeah, except nothing about that characterization is true of any politics I’ve ever heard of, because it’s absurd. Why would anyone recommend that?

There’s a moment I always had with students when they would finally get to the point of extracting a main idea from a text, and then they’d push it to some kind of mutant extreme and say to me, always in this same tone, ‘Why would anyone believe that?’ To which I’d always say, well, it’s really on you to figure that out. (By that, I meant on us, because this was a class, and it was a teachable moment, but in the privacy of your own home it probably is on you.)

Partly, it may be you’re missing what they’re really saying. It may also be you don’t get the context yet, or understand what the idea is trying to do. But you’ve missed something.

For all the problems of such a notion, there really does need to be a moment of interpretive charity – if the idea seems to you an insane dead fish, just lying there, crazy and smelly, please consider that you may actually have it wrong, and you should try to figure out why a smart person may have said this, other than that they’re a crazy asshole who wants to hurt you. That should not be your first recourse.

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~ by J.D. Hammond on September 25, 2013.

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